A Hadith A Day (AHAD)

A Hadith A Day (AHAD)

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THE IMPORTANCE OF KEEPING CALM WHEN PERFORMING IBADAH

عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُ دَفَعَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَرَفَةَ فَسَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَاءَهُ زَجْرًا شَدِيدًا وَضَرْبًا وَصَوْتًا لِلْإِبِلِ فَأَشَارَ بِسَوْطِهِ إِلَيْهِمْ وَقَالَ أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ فَإِنَّ الْبِرَّ لَيْسَ بِالْإِيضَاعِ

Narrated Ibn Abbas:
I proceeded along with the Prophet (ﷺ) on the day of Arafah (9th Dhul-Hijja). The Prophet (ﷺ) heard harsh shouting and the beating of camels from behind him. So he beckoned to the people with his lash, "O people! Keep calm and preserve a quiet demeanour, for hastening is not a sign of righteousness."

Narrated in Bukhari (No: 1671)
Grade: Sahih (authentic)
Translation adapted from sunnah.com

Lessons:
1. Islam is a religion that practises rahmah (compassion and mercy). This not only applies to humans but also extends to all creatures, including animals.

2. Being kind to animals is an obligation in Islam.

3. Among the blessings that Allah SWT has given His servants is the ability to perform ibadah (worship ie. solat, Hajj, etc.). Every act of ibadah should be performed with diligence and patience. Ibadah carried out in a calm manner will allow our hearts to gain taqwa (God-consciousness) and immerse ourselves in the greatness of Allah SWT.

4. Every Muslim should strive to embody calmness and patience because hastiness may result in mistakes and flaws while performing acts of ibadah, which could lead to them being unaccepted by Allah SWT.

#FosteringBrotherhoodDrivingChange
#MalaysiaNationOfRahmah

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21.3K 15:42

MAKING ISTIGHFAR AND REPENTING FROM SINS

أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: قَالَ أَبُو هُرَيْرَةَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: وَاللَّهِ إِنِّي لَأَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فِي اليَوْمِ أَكْثَرَ مِنْ سَبْعِينَ مَرَّةً

Narrated Abu Huraira:

I heard Allah's Messenger (ﷺ) saying, "By Allah! I make istighfar (ask for forgiveness) from Allah and turn to Him in repentance more than seventy times a day."

Narrated in Bukhari (No: 6307)
Grade: Sahih (authentic)
Translation adapted from sunnah.com

Lessons:
1. The origin of the word غفر (ghafr) is ستر (sitr), which means to cover or to protect from sins. Making istighfar is to seek forgiveness and the removal of sins.

2. Even though Rasulullah (ﷺ) was maksum (forgiven and safeguarded from past and future sins), he still sought forgiveness from Allah SWT and repented to Him more than 70 times every day.

3. As part of Rasulullah’s ummah (followers) who are not free from sinning, it is essential for us to always seek forgiveness and constantly repent to Allah SWT.

#FosteringBrotherhoodDrivingChange
#MalaysiaNationOfRahmah

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15.7K 13:35

THE PUNISHMENT FOR PEOPLE WHO REFUSE TO GIVE ZAKAT

عَنْ أَبِي ذَرٍّ قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ فَلَمَّا رَآنِي قَالَ هُمْ الْأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ قَالَ فَجِئْتُ حَتَّى جَلَسْتُ فَلَمْ أَتَقَارَّ أَنْ قُمْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ فِدَاكَ أَبِي وَأُمِّي مَنْ هُمْ قَالَ هُمْ الْأَكْثَرُونَ أَمْوَالًا إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا مِنْ بَيْنَ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَقَلِيلٌ مَا هُمْ مَا مِنْ صَاحِبِ إِبِلٍ وَلَا بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولَاهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ

Abu Dharr reported: I went to the Messenger of Allah (ﷺ) and he was sitting under the shade of the Ka'ba. As he saw me he said: By the Lord of the Ka'ba, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of Allah, let my father, be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and on their right side and on their left side) and they are a few. And no owner of camels, or cattle or goat and sheep, who does not pay Zakat (would be spared punishment) but these (livestock) would come on the Day of Resurrection in larger sizes and would gore him with their horns and trample them with their hooves. And when the last one would move away, the first one would return (to trample him) till judgment would be pronounced among people.

Narrated in Sahih Muslim (No: 1652)
Grade: Sahih (authentic)
Translation adapted from sunnah.com

Lessons:
1. Muslims are obliged to pay zakat – similar to tithe – when they have accumulated property of enough nisab and haul.

*Nisab: the minimum value or amount of an asset on which zakat becomes obligatory.

**Haul: the duration of one Hijri/lunar year, which is the completion period for ownership of zakat-worthy assets.

2. Those who do not pay zakat when they have property that renders it an obligation are included among the people who are losers.

3. People who have livestock such as cows and goats that meet nisab but do not pay zakat, on the Day of Judgment the animals will come in the largest and fattest state to gore and step on its master.

4. We must strive to fulfil the responsibility of paying zakat on property to avoid being punished on the Day of Judgment.

#FosteringBrotherhoodDrivingChange
#MalaysiaNationOfRahmah

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13.8K 06:52

THE SUPPLICATION FOR RAIN

عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّجُمُعَةٍ مِنْ بَابٍ كَانَ نَحْوَ دَارِ الْقَضَاءِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهِ يُغِثْنَا ‏.‏ قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ أَغِثْنَا اللَّهُمَّ أَغِثْنَا اللَّهُمَّ أَغِثْنَا ‏"‏ ‏.‏ قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابٍ وَلاَ قَزَعَةٍ وَمَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلاَ دَارٍ - قَالَ - فَطَلَعَتْ مِنْ وَرَائِهِ سَحَابَةٌ مِثْلُ التُّرْسِ فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ ثُمَّ أَمْطَرَتْ - قَالَ - فَلاَ وَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سَبْتًا

Anas b. Malik reported that a person entered the mosque through the door situated on the side of Dar al-Qada' during Friday (prayers) and the Messenger of Allah (ﷺ) was delivering the sermon while standing. He came and stood in front of the Messenger of Allah (ﷺ) and said, “Messenger of Allah, the camels have died and the passages have been blocked; so supplicate Allah to send down rain upon us.” The Messenger of Allah (ﷺ) raised his hands and then said, “O Allah, send down rain upon us; O Allah, send down rain upon us; O Allah, send down rain upon us.” Anas further narrated, “By Allah, we did not see any cloud or any patch of it, and there was neither any house or building standing between us and the (hillock) Sal'a. There (then) appeared a cloud in the shape of a shield from behind it, and as it (came high) in the sky it spread and then there was a downpour of rain. By Allah, we did not see the sun throughout the week.”

Narrated in Sahih Muslim
Grade: sahih (authentic)
Translation adapted from sunnah.com

Lessons:
1. Every calamity that befalls us is a test from Allah – possibly consequential to our own misdoings – that intends to test our patience.

2. Islam teaches us to call to Allah to relieve us of such hardship.

3. One of the supplications that Rasulullah (ﷺ) taught was to ask for rain during times of weather-related tribulations such as dry spells and haze:

‏"‏ اللَّهُمَّ أَغِثْنَا اللَّهُمَّ أَغِثْنَا اللَّهُمَّ أَغِثْنَا ‏"‏

‘O Allah, send upon us rain. O Allah, send upon us rain. O Allah, send upon us rain.’

We can also perform the supplementary istisqa’ prayer to ask for rain from Allah. Let’s ask Allah that the rain not only cleanses the earth but grants us relief from polluted air and the like.

#FosteringBrotherhoodDrivingChange
#MalaysiaNationOfRahmah

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7.8K 07:18

IRONING FOR NOT PERFORMING ZAKAT

أَبَا هُرَيْرَةَ يَقُولُا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ صَاحِبِ ذَهَبٍ وَلَا فِضَّةٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحُ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ

Abu Huraira reported the Prophet (ﷺ) as saying, “If any owner of gold or silver does not pay what is due on it, when the Day of Resurrection comes, irons of fire will be forged for him; they will be heated in the fire of Jahannam (one of the degrees of Hell), and his stomach, forehead, and back will be burned by them. Every time the irons are cold, they are reheated in the fire and will be returned to be used on him every day - a day whose extent will be fifty thousand years - until judgment is pronounced among mankind, and he sees whether his path is to take him to Paradise or to Hell."

Narrated in Sahih Muslim, hadith no. 1647
Grade: Sahih (authentic)
Translation adapted from sunnah.com

Reflections:
1. The property unto which zakat (akin to tithe) is obligatory are gold and silver, crops, fruits, livestock, savings, and treasures.

2. People who own property such as gold and silver and who have enough nisab and haul but do not pay zakat, henceforth on the Day of Judgment, irons of fire forged in Hell will be made for them and used on their stomachs, foreheads, and backs.

*Nisab: the market value of 86 grams of gold.

**Haul: a term to describe the duration of one Hijri year.

3. Whenever the irons turn cold, they will be reheated and applied again, every day (whereby a day equals fifty thousand years in this world).

4. In the Qur'an, it is narrated that the body of a person who does not pay zakat will be burned (roasted) in Hell with his own property that has been heated. As Allah Ta’ala says:

وَالَّذِينَ يَكْنزونَ الذَّهَبَ وَالْفِضَّةَ وَلا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ (34) يَوْمَ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَذَا مَا كَنزتُمْ لأنْفُسِكُمْ فَذُوقُوا مَا كُنْتُمْ تَكْنزونَ (35)

"And those who hoard gold and silver and spend it not in the way of Allah - give them tidings of a painful punishment. The Day when it will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], ‘This is what you hoarded for yourselves, so taste what you used to hoard.’" - Quran 9:34-35 (translation taken from Saheeh International)

#FosteringBrotherhoodDrivingChange
#MalaysiaNationOfRahmah

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8.2K 10:59

RASULULLAH’S (ﷺ) RITUAL WHEN GOING TO SLEEP

وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فيهمَا (قل هُوَ الله أحد) و (قل أعوذ بِرَبّ الفلق) و (قل أَعُوذُ بِرَبِّ النَّاسِ) ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلَاث مَرَّات

From ‘Aishah who narrated that every night when the Prophet (ﷺ) went to bed, he would bring together the palms of his hands, breath unto them and recite ‘Qul huwallahu ahad (Suratul Ikhlas)’, ‘Qul a’uzhubirabbil falaq (Suratul Falaq)’, and ‘Qul a’uzhubirabbin naas (Suratun Naas)’. He would then rub them onto what parts of his body he was able to reach, beginning from his head, his face and the front part of his body. He did this three times.

Narrated in Sahih Bukhari
Grade: sahih (authentic)

Reflections:
1. Rasulullah (ﷺ) showed his followers the etiquette of day-to-day living, including when going to bed.

2. Among the rituals when going to bed are reciting al-Muawwizaat (the Protectors) unto the palms and thence rubbing them over the body as far as one can reach.

3. Ibn Hajar al-Asqalani stated in his book Fathul Bari that what is meant by al-Muawwizaat are the three chapters of al-Ikhlas, al-Falaq and an-Naas.

4. Among the benefits of reciting al-Muawwizat are protection from djinn, devils, black magic, was-was (worry or hesitancy) and other forms of harm, including sickness:

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا

From ‘Aishah who narrated that when the Messenger of Allah (ﷺ) fell sick, he would recite al-Muawwizaat over himself and blow. When his sickness became worse, I would recite (the verses) for him and take his hand to rub over himself, hoping for its blessings.

Narrated in Sahih Bukhari
Grade: sahih (authentic)

Let’s recite al-Muawwizaat every night prior to sleeping.

#FosteringBrotherhoodDrivingChange
#MalaysiaNationOfRahmah

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9.4K 03:59

THE PRAYER OF THE TRAVELLER

عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اسْتَوَى عَلَى بَعِيرِهِ خَارِجًا إِلَى سَفَرٍ كَبَّرَ ثَلَاثًا ثُمَّ قَالَ: سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ اللهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ اللهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمَنْظَرِ وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ

From ‘Abdullah bin Umar who narrated that the Messenger of Allah (ﷺ), whenever he mounted his camel for the purpose of travelling, would glorify Allah thrice (by saying ‘Allahuakbar’). He would then recite, ‘Hallowed is He who subdued for us this (animal) while we ourselves were not powerful enough to utilise it, and to our Lord shall we return. O Allah, we seek from You in this journey goodness and piety and that it should be an act which pleases You. O Allah, lighten this journey of ours and make its distance easy for us. O Allah, You are our companion during this journey and guardian of our families (while we are away). O Allah, I seek refuge with You from the hardships of the journey, from observing that which is unpleasant, and from finding that harm has afflicted our families and property (upon our return).’

Narrated in Sahih Muslim
Grade: sahih (authentic)

Reflections:
1. Rasulullah (ﷺ) taught the etiquette of travelling, including the appropriate du’a and zikr.

2. Imam Nawawi wrote, ‘Based on (the above) hadith, it is encouraged to initiate travel with the du’a stated along with zikrullah and other prayers that the journey is made easy.’ The specific du’a extracted from the hadith is as such:

سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ اللهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ اللهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمَنْظَرِ وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ

3. Imam al-Baidhawi in Tuhfah al-Abrar said, ‘This du’a asks for protection from seeing that which is distressing and from a sorrowful return to one’s family and property (i.e. from finding that they have been harmed).’

4. In Bahjah al-Qulub, Syeikh al-Sa’di stated that this du’a asks that the traveller be distanced from difficulties and from being afflicted by sadness. It also beseeches Allah to safeguard the family and property that the person has had to part with.

Every believer should make du’a to Allah that whatever he engages in, he is protected. Du’a is the weapon of a believer.

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8.2K 04:37

THE ETIQUETTE OF DRINKING AND CLEANING UP AFTER ONESELF

عن عبد الله بن أبي قتادة عن أبيه قال قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا شَرِبَ أَحَدُكُمْ فَلَا يَتَنَفَّسْ فِي الْإِنَاءِ وَإِذَا بَالَ أَحَدُكُمْ فَلَا يَمْسَحْ ذَكَرَهُ بِيَمِينِهِ وَإِذَا تَمَسَّحَ أَحَدُكُمْ فَلَا يَتَمَسَّحْ بِيَمِينِهِ

From ‘Abdullah bin Abi Qatadah who narrated that his father reported that the Messenger of Allah (ﷺ) said, “When you drink (a beverage), do not breath into the vessel. And when you pass urine, do not touch your private parts with your right hand. And when you pass motion, do not use your right hand (to wash yourself).”

Narrated in Sahih Bukhari
Grade: Sahih (authentic)

Reflections:
1. Islam teaches its adherents to always be mindful of their conduct and habits.

2. Among the teachings regarding consumption of food and drink and self-hygiene are to avoid breathing into the container of a drink and to avoid washing up after oneself with the right hand.

May we always safeguard our mannerisms.

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9.5K 15:13

THE PRAYER FOR PROTECTION

عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَدْعُو بِهَؤُلَاءِ الدَّعَوَاتِ اللَّهُمَّ فَإِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ وَأَعُوذُ بِكَ مِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَايَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي مِنْ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الْأَبْيَضَ مِنْ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ فَإِنِّي أَعُوذُ بِكَ مِنْ الْكَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ

‘Aisyah narrated that the Messenger of Allah (ﷺ) would recite these invocations: "O Allah, I seek refuge in Thee from the trial of Hellfire, and from the torment of Hellfire, and from the trial of the grave and torment of the grave, and from the evil of the trial of affluence and from the evil of the trial of poverty, and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah, wash away my sins with snow and hail water, purify my heart from the sins as is purified the white garment from the dirt, and keep away at a distance the sins from me as stretches the distance between the East and the West. O Allah, I seek refuge in Thee from sloth, from senility, from sin, and from debt."

Narrated in Sahih Muslim
Grade: Sahih (authentic)
Translation adapted from sunnah.com

Reflections:
1. A Muslim is wholly dependent on Allah SWT as he traverses the realm that is this life.

2. Praying to Allah is a form of worship and incumbent upon us as Muslims.

3. Even Muhammad (ﷺ), whom Allah designated as His Messenger, would constantly beseech Him to seek protection from various ills and afflictions.

4. Amongst the things Rasulullah (ﷺ) would pray for were protection from the Hellfire, the torment of the grave, the trials of both wealth and poverty, laziness, senility, and debt.

Let’s make reading the above prayers a daily routine.

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8.5K 15:40

THE FOUR RECITATIONS MOST BELOVED TO ALLAH

عَنْ سَمُرَةَ بْنِ جُنْدَبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ لاَ يَضُرُّكَ بَأَيِّهِنَّ بَدَأْتَ

Samurah bin Jundub narrated that the Messenger of Allah (ﷺ) said, “There are four words dearest to Allah: ‘Subhanallah (Glory be to Allah)’, ‘Alhamdulillah (Praise be to Allah)’, ‘Laa ilaaha illallah (There is no God but Allah)’, and ‘Allahuakbar (God is Most Great)’. It does not matter which you say first.”

Narrated in Sahih Muslim
Grade: Sahih (authentic)

Reflections:
1. Every Muslim should regularly recite zikir (remembrance of Allah).

2. Four zikir which are dearest to Allah are

a. Tasbih – سُبْحَانَ اللّهُ (Subhanallah)
b. Tahmid – اَلْحَمْدُلِلّهِ (Alhamdulillah)
c. Tahlil – لاَ اِلَهَ اِلاَّ اللّهُ (Laa ilaaha illallah)
d. Takbir – اَللّهُ اَكْبَرُ (Allahuakbar)

3. There is no specific order in which these zikir should be chanted.

4. A similar hadith tells of the weight of these recitations:

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأَنْ أَقُولَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ

Abi Hurairah narrated that the Messenger of Allah (ﷺ) said, “To say, ‘Subhanallahi walhamdulillahi walaa ilaaha illallahu wallahu akbar’ is dearer to me than all that the sun rises over (i.e. the world).”

Narrated in Sahih Muslim
Grade: Sahih (authentic)

May our tongues never grow weary of uttering tasbih, tahmid, tahlil and takbir.

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12.4K 23:10

THE APPETITE OF THE BELIEVER

عَنْ جَابِرٍ وَابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ

Jabir and Ibnu ‘Umar narrated that the Messenger of Allah (ﷺ) said, “The believer eats in one intestine while a non-believer eats in seven.”

Narrated in Sahih Bukhari
Grade: Sahih (authentic)

Reflections:
1. A Muslim eats in moderation and with etiquette.

2. Believers should distinguish themselves from non-believers including when it comes to eating, taking less in amount.

3. Imam an-Nawawi said of the above hadith, “The meaning behind it is to encourage a person to diminish worldliness and to develop zuhud (the state of detachment from the material) and qana’ah (contentedness). Consuming little is a nobility and gluttony is its opposite.”

4. Imam asy-Syafi’e said, “Fullness renders the body hefty, hardens the heart, takes away sprightliness, and causes sleepiness and lethargy in performing ‘ibadah (acts of worship).”

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8.5K 22:31

THE ETIQUETTE OF DINING

عَنْ عُمَرَ بْنَ أَبِي سَلَمَةَ يَقُولُ كُنْتُ غُلَامًا فِي حَجْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَتْ يَدِي تَطِيشُ فِي الصَّحْفَةِ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا غُلَامُ سَمِّ اللَّهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ فَمَا زَالَتْ تِلْكَ طِعْمَتِي بَعْدُ

Umar bin Abi Salamah narrated, “I was a boy under the custody of the Messenger of Allah (ﷺ) and my hand would reach beyond the dish (while dining). The Messenger of Allah (ﷺ) said, ‘O boy! Mention Allah’s name and eat with your right hand, and eat of what is nearer to you.’ Since then, I have followed what was told to me.”

Narrated in Sahih Bukhari
Grade: Sahih (authentic)

Reflections:
1. Islam teaches its followers the etiquette of dining.

2. Amongst its teachings are

a. Starting with reading the basmalah (name of Allah)
b. Using the right hand
c. Taking from the food that is closest

3. Shaytaan feasts on food upon which Allah’s name is not mentioned. Rasulullah (ﷺ) said,

إِنَّ الشَّيْطَانَ لَيَسْتَحِلُّ الطَّعَامَ الَّذِى لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ

“Satan considers lawful the food over which Allah’s name is not uttered.”

Narrated in Sunan Abi Dawud
Grade: Sahih (authentic)

4. Should one forget to read Allah’s name before eating and only remembers it halfway through, it should still be done. Rasulullah (ﷺ) said,

فَإِذَا نَسِيَ أَنْ يَذْكُرَ اسْمَ اللهِ فِيْ أَوَّلِهِ فَلْيَقُلْ: بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ

“If Allah’s name is forgotten at the beginning (of a meal), the following should be read: ‘Bismillahi awwalahu wa akhirahu (In the name of Allah at the beginning and at the end).’”

Narrated in Sunan Abi Dawud
Grade: Sahih (authentic)

5. A Muslim should endeavour to acquire and eat of what is halal (permissible) and devoid of elements of haram (the impermissible), as per Allah’s command:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ

“O ye who believe! Eat of what is good from what we have provided you…”

Quran 2:172

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6.5K 15:11